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September 19th, 2025 - Kenyan Community Triumphs Over Mining Company to Protect Sacred Caves

  • ihsiftikar
  • Sep 19
  • 3 min read

Beneath the black volcanic rocks of eastern Kenya, an ancient labyrinth of limestone caves stretches for nearly 100 miles, a secret underworld steeped in history and spiritual practice. Within these cool, shadowed chambers, violet flowers bloom in the darkness, and Chonyi people leave offerings, whisper prayers, and tie ribbons to the stone walls, honoring the spirits of their ancestors. For generations, custodians like Lugadi Runya Shipa have guided worshippers through these caverns, sometimes performing sacrifices to express gratitude or seek protection.

For the past five years, the Chonyi community faced a dire threat: an Emirati-backed company planned to bulldoze over 600 acres, including much of the cave system, to build a cement plant. The project promised jobs, infrastructure, and modernization, but it also threatened to erase centuries of cultural heritage. Against the odds, last month, a Kenyan court sided with the community and environmental groups, revoking the company’s licenses.

The ruling underscores the tension between economic development and cultural preservation along Kenya’s coast, where mining and cement companies have rapidly secured land for extraction, often with minimal community input and unfulfilled promises. Families had sold parcels of land hoping for financial security, but others resisted, fearing the loss of ancestral sites and environmental destruction. The legal victory, while significant, leaves many aspects of the community’s future uncertain.

Chasimba, perched above the Indian Ocean, is home to about 20,000 people, mostly Chonyi. Life here follows rhythms older than nearby towns—maize and coconut harvests, communal gatherings, and cave rituals form the fabric of daily existence. The proposed Mashujaa cement plant, backed by entrepreneur Michael Njoroge and the Abu Dhabi-based firm Super Cement, promised transformation, including clean water, roads, a hospital, and employment. But acquiring land meant tracking down dozens of owners, often across generations, to secure the hundreds of acres needed.

Initially, many locals welcomed the prospect of economic improvement. Kevin Mwachimunye, with seven children, sold a few acres, hoping the influx of money would help his family open small businesses. Yet unease quickly spread as land sales accelerated, splitting clans and causing disputes over property rights. Payments were often too small to achieve lasting security, leaving some families struggling in unfinished homes and uncertain about their future.

Resistance emerged, led by Dr. Mtana Lewa, a Chonyi elder, former parliamentarian, and conservationist. He coordinated with other elders, cultural and environmental groups, scientists, and legal advocates to halt the project. Complaints to Kenya’s environmental regulator, submissions from the National Museums of Kenya, and efforts to document rare species and newly discovered caves strengthened their case. By 2024, the coalition had built a strong legal and cultural argument against the project.

The court’s decision in August sided with the community, highlighting the caves’ cultural importance, unique ecosystems, and the developer’s failure to consult residents adequately. Mashujaa has not announced whether it will appeal, leaving families who sold their land in a precarious position, unable to reclaim it under Kenyan law. Many, like Deche Guni, regret their sales, finding the financial returns insufficient to improve their lives.

Even after the legal victory, spiritual life in Chasimba continues unabated. In the depths of the caves, healers like Selina Chiwetse Jefwa carry on rituals, gathering women in prayer and song, burning incense, sprinkling rose water, and performing dances. These ceremonies sustain the community’s connection to its ancestral heritage, even as economic and environmental battles continue on the surface.



Word of the Day (Merriam-Webster) - Succumb (verb, suh-KUM) - Succumbing is about yielding to something: someone who succumbs to a pressure or emotion stops trying to resist that pressure or emotion, and someone who succumbs to an injury or disease dies because of that injury or disease. The word is often followed by to.


Example: The program aims to help kids develop the strength of character required to avoid succumbing to peer pressure.


Image credit: Unsplash

 
 
 

1 Comment


Mo Do
Mo Do
Sep 23

What a lovely piece. Looks like the Kenyan justice system did not succumb to money power....

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